Vatican Commission on Child Sexual
Abuse
‘Being Positive- Building Trust’
My first
‘reaction’ to this commission was a gut wrenching ‘oh no!’, a visceral feeling
of ‘not again’. This stems from my 25
years ‘working with’ the Catholic Church in the UK first with CSSA (Christian
Survivors of Sexual Abuse) which I set up and then with MACSAS – Minister and Clergy
Sexual Abuse Survivors, which I also set up.
As a
committed Catholic when I set up CSSA in 1989 I focused on meeting Bishops and
those in ‘authority’ who could listen to what victims of abuse were saying. In
1989 I had the privilege of having as my Bishop, Bishop Victor Guazzeli, in
East London. He was naïve about the
issues but tried to ‘reach out’. Coming to our first survivor conference, attending
our first survivor’s liturgies and generally being a kind and supportive Bishop.
It was he who facilitated with Cardinal
Hume that CSSA have an interdenominational National Service in Westminster Cathedral in September
1994. This service, entitled ‘Why Do You Weep’ was the
first and last of it’s kind in a Catholic Cathedral. It was written by survivors for survivors. All the Bishops
present and Cardinal Hume were in the front row of the cathedral congregation,
whilst we, survivors, wrote and produced a beautiful service. Only WE were on
the sanctuary. 600 people attended.
About this
time Bishop Budd in Plymouth was spearheading policies for safeguarding
children (this before Nolan). After the Nolan Commission; to which CSSA survivors
contributed and gave evidence a safeguarding team was set up with Eileen
Shearer, a child protection specialist as head. CSSA was often in communication
with Eileen, often on committees, often sharing our situation. Eileen had full
communication with us.
Then she
resigned, ostensibly for ‘personal reasons’.
After this a lay man took over and thereafter communication with CSSA
was ceased.
All this
time I remained a solid Catholic, I was Eucharistic Minister, Catechist for
first communions, was secretary to my Church SVP conference and President of
another SVP conference for Deaf People. I was in a full time work as a social
worker and lecturer. So I was an active Catholic survivor. Very active.
However as
CSSA’s was repeatedly rebuffed and battered in our attempts to communicate with
the Church officials my heart and love for ‘Church’ diminished. Not my faith, my faith was very strong, and
remains so today.
This got
worse when MACSAS – ‘Minister & Clergy Sexual abuse Survivors’ was
formed. We never set out on an
adversarial route. We always wanted a
‘working relationship’ but it was simply a steel door defensive position which
we could not break through. Everything we said was perceived as ‘attacking’ the
Church.
Victims of
Clergy sexual abuse came to us with horrendous stories of what can only be
described as disgraceful behaviour from the Church officials. Who took a
position of denying allegations, refusing to meet victims and when they did
humiliating them or frightening them , even emotionally ‘blackmailing them’
that they would ‘destroy the Church’, ‘destroy a priest’, ‘destroy their own
family…’, victims were made to feel THEY were the cause of such a terrible act
and even worse was complaining about it.
After years
of hearing victims stories and years of attempting to be on working parties and
groups, we decided collectively the Church Hierarchy had really no intent on
allowing us ‘in’ in any shape or form. Facing what was going on was simply a
non-starter.
This is why
I react with scepticism to the Vatican Commission. If victims could not be heard locally how can
they be heard at the ‘head office’ so to speak?
But I have
always wanted MY Church to do better. I
have longed to see change; longed to see victims loved and supported. So I
cannot, if my own faith means anything, deny that there might be something
about to happen.
But if truth
be told…this has to be proven. I am like
doubting Thomas…show me…show me…
I feel for
Marie Collins, the only victim-survivor commission member. Many survivors are already arguing “she
doesn’t represent us”, others saying “Great Marie, tell them to do this, that
…”, while she is lauded as being almost single headedly likely to achieve what most victims groups worldwide have
not, after 30 years, managed to achieve – i.e. change the way the Church treats
victims. This is a terrible burden.
Because I
respect and admire Marie Collins I hope not to burden her with any such
expectations. Precisely because I know how hard her task is going to be.
But can I
offer anything in my ‘sceptical mood’; can I help at all?
I decided
one thing I could do was encapsulate as best I can what victims seem to want of
the Church Hierarchy.
·
Who
takes the centre stage?
·
Humility
·
Truth
·
Honesty
·
Transparency
·
Accountability
·
Reparation
·
Action
·
Pastoral
Care
Who takes the centre stage?
It must be shown that the person at
the centre is the victim. Not ‘the church’, not ‘the Pope’, not ‘the Vatican’,
not clergy, not Bishops, not Cardinals, not the commission members.
Victims must have input to the
commission. Victims must be heard. The Pope should invite survivor groups to
Rome. We should sit around the table of Rome, we should tell Pope Francis the
pain we feel and the harm done. The
‘father’ of our Church must become ‘mother’. With a nurturing and willingness
to bear that pain we will bring. Victims should be centre stage.
Humility
This, of course requires humility,
the humility Jesus showed, the respect Jesus showed. Power must diminish in our
presence. Victims must express their anger, hurt and pain in Rome. Not just one
victim, but many.
In 2010, 200+ victims were corralled by armed
paratroopers and prevented from entering St Peters, some who individually
‘escaped’ and entered St Peters were surrounded, detained and passports removed
for over an hour. I was one of them. Sitting in my wheelchair in St Peter’s,
freezing cold, for over an hour, surrounded by intimidating police, I looked at
St Peters and could not find Jesus. My
heart sank so very low that day.
This shames Rome. The whole of St
Peters should be filled with victims. We should be invited to Rome, we should
be there….
Truth
There can be
no movement unless Rome through this commission somehow demonstrates, and by
that I mean, proves, it is telling ‘The Truth’. Victims, solicitors, courts and
enquiries have all experienced and can document, prevarication, lies, cover-up,
movement of offender clergy, destroying of files and a deliberate effort by
Church Hierarchy to hide the TRUTH.
It is going
to be a monumental task to persuade us that now, in the year of the Lord, 2014
that ‘Truth’ will at last prevail.
So how can
the commission begin? At the very outset the commission must confess this lack
of truth. There must be a firm ‘confession’ to the people who have been
directly harmed that they, the Church Hierarchy, covered-up.
No more
excuses, no more denial. When every statement is pre-fixed with “we didn’t
understand sexual abuse in those days”, or “we are on a steep learning curve”,
or “this was a long time ago”; we hear denial, a lack of admission/confession
of ‘The Truth’. The rhetoric will have to change.
Unless this
‘confession’ is made, then victims will know that ‘Truth’ is being compromised
and trust cannot be built.
Honesty
This is, of
course, how Truth will be heard. Honesty requires a deep commitment to Truth. A
deep belief that NOTHING can be, should be, will be, hidden. The commission
must ensure that all ‘lies’ of the past be confessed as a way of proving a
renewal of ‘honesty’. There can be no dialogue without honesty.
Transparency
The
commission cannot work knowing that files of alleged clergy sex offenders are
under wraps in Rome. It cannot work knowing that there are still clergy sex
offenders in Ministry, (many in foreign deprived areas of the world, such as
Africa, the Philippines, and South America).
Every
‘hidden’ clergy sex offender must be brought back for full investigation.
Every
Vatican held ‘secret’ file must be given to solicitors, police and victims who
are taking civil action.
The
commission’s deliberations, recommendations or any advice will not bear fruit
on a barren tree. The Tree of Rome is
not healthy, not alive, whilst the poison of secrecy fertilises its roots.
Accountability
The
acknowledgement that Truth was not paramount in the past must be joined with
accountability. Those who held the
secrets, forced the secrets, denied the truth, hid sex offenders, moved sex
offenders, denied reports from victims, threatened victims, intimidated
victims, frightened victims must be held to account. They must go. A clean sweep of the ‘stench’ of cover-up
must be visible and thorough. Nothing short of this will allow the Commission
to achieve goals of change.
Furthermore
every hidden clergy sex offender must be brought to account. Every clergy
sexual offender must never be allowed back into ministry. There can be no room
to allow ‘risk’ to another child. Even if perceived ‘small’, this is risk. No risk is the bottom line.
Reparation
Now is the
time to consider victims as ‘centre of the stage’. The Church must show its
full aims and objectives are entirely focused on the victim. This means the
Church must reconsider every court case that has been taken and fought (often
viciously and harmfully against the victim) despite them knowing a priest was, in Truth, a sex offender.
It must
cease these legal shenanigans, these farcical charades which are only designed
to humiliate victims and save the Church.
If there is
credible evidence a priest was/is a sex offender than reparation is due.
Period.
Action
‘By your
actions you will be known’. ‘Action not words’
ACTION has
been delayed…for too long have victims laboured for ACTION.
Words of
condemnation or promises of Action; are not enough.
Services and
apologies are not enough.
It’s time to
DO what needs to be done. The commission must not delay. Time is of the essence
both for protecting children and reparation for victims.
Too many
victims have committed suicide, died or given up under the onslaught of Church
in-action.
There’s no
denying ‘safeguarding of Children’ within the Church is better than it ever
was. However now’s the time for Victims
to be ‘centre stage’. Their needs are paramount too.
Pastoral Care
Many victims
have left the Church. We no longer
attend. Sometimes this means faith in God has been lost, sometimes faith in God
is still strong (my case) but we are ‘homeless’ because of the hurt. This does
not mean the Church can abandon them. They are still the responsibility of the
Church.
I was not
abused by a Catholic Priest, my sister was. I was abused as a child by a family
member, we were Mass going, practicing Catholics. When I went to a priest to
talk about my childhood as an adult, the pastoral care I received from Catholic
Priests was humiliating, judgemental, blaming.
Though I sought help when an adult woman, I blamed
for being abused when I was 12.
So Pastoral
care of ALL victims of Child Sexual Abuse must be ‘Christ-like’, ‘affirming’,
‘caring’ and non-exploitive.
My Doctorate
research on ‘Clergy sexual abuse of adult women’ (2009) found Catholic Clergy
deliberately choosing and manipulating adult victims of child sexual abuse into
sexual contact with the priest they sought help from.
Research
shows nuns at the mercy of marauding Catholic priests worldwide.
If the
commission is to have value then ALL sex offending by clergy needs to be
addressed.
For every
person who seeks pastoral care
from a clergyman must be safe.
Pastoral
Care therefore must have policies and procedures guaranteeing safety from
sexual exploitation, safety from emotional harm, physical harm, financial harm
and spiritual harm.
That is the task of the Church.
There is a
lot more I could add but this is written from my heart. As a way of trying to envisage ‘light at the
end of the tunnel’. Trying not to be
negative. Trying to HOPE that the hour
and the day has come.
I will do
everything I can to support Marie Collins. I know she will be doing her best on
the Commission. I trust her heart.
Now it’s up
to the commission to allow me and others trust their hearts.
Dr Margaret Kennedy PhD
Magsken57@gmail.com Tel: 0868786937
Author of
‘The Courage to Tell’ - CTBI 1999
Founder of
CSSA & MACSAS (UK)
Doctoral
Thesis ‘The Well from Which We Drink is Poisoned – Clergy Sexual Exploitation
of Adult Women ‘
No comments:
Post a Comment